Modern Americans often find the biblical view of divine providence hard to swallow because we are accustomed to living in a republic in which no one can govern without the consent of the electorate. The right to vote is an external constraint on politicians; in other words, our elected officials know they can lose their seat in government if they act against the wishes of their constituents.
However, there is no external check on the reign of our Creator. There is no limit to His sovereignty. The extent of His control knows no bounds; everything that happens is ordained by the Lord. No person or force can thwart anything He has purposed to do.
This doctrine is taught throughout Scripture. In today’s passage, Paul tells us God works all things according to the counsel of His will (Eph. 1:11). The first part of the Westminster Confession’s section on providence helpfully restates the biblical position: “God from all eternity did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass” (3.1).
“Whatsoever comes to pass” includes the predestination of His people to salvation (Rom. 9) and the rise and fall of human empires (Acts 17:26–27a). Even evil is not outside the scope of our Father’s control (Isa. 45:7), although God relates differently to wickedness than He does to righteousness. The difficult issue of providence and evil will be the subject of our study tomorrow.
Moreover, the Lord ordains the outcome of seemingly chance events. “The lot is cast into the lap, but its every decision is from the Lord” (Prov. 16:33). We speak of things happening “by chance,” but God knows with certainty all things that come to pass. We say there is a fifty-percent chance a tossed coin will turn up heads or tails only because we do not know fully the causal factors (number of rotations, force of the flip, density of the air, weight of the coin, and so on) that would enable us to make a perfect prediction. But there is no “chance” for the Lord. He knows beforehand with certainty whether the coin will land heads or tails. Indeed, He has already ordained the outcome of the toss.