July 1, 2014 Broadcast

Solomon & the Temple

A Message by R.C. Sproul

After the death of David, Solomon became king of Israel. Under his reign, Israel rose to the zenith of its power, and the first Temple was erected in Jerusalem.  Unfortunately, the wisest man who ever lived made some very unwise choices that would manifest themselves after his death, when the kingdom was torn in two.

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  1. blog-post

    8 Lessons on Evangelism from Proverbs

  2. article

    The Proverbs

  3. devotional

    Solomon's Wise Request

8 Lessons on Evangelism from Proverbs

David Murray

Would you like a course in evangelism? Have you considered reading the book of Proverbs? Here are some of the lessons about how to evangelize that I recently learned while studying the book.

1. Personal

The dialogues in Proverbs are not impersonal, detached, and distant, but close, intimate and warm. It's one person to another person, first person singular to second person singular, it's an "I" addressing a "you," not a "we" addressing a "they."

The personal dimension is further enhanced by the frequent addressing of the reader as "my son," especially in the first nine chapters. Even if the person we're evangelizing is not our literal son, that's the way we should view them and speak with them. It's not about winning an argument, but about building a relationship.

2. Persuasive

Solomon is not a lecturer, he's a pleader. Solomon is not simply reciting facts, he's persuading souls. He marshals multiple arguments, varied illustrations, pithy sayings, and memorable narratives to convince and persuade his reader to turn from folly to wisdom. He's calling, alluring, beseeching, appealing, and imploring. This great king is not ashamed to beg for attention and for change. He's a passionate and compassionate orator.

3. Vivid

Whereas the Apostle Paul's main evangelistic weapon was his systematic and logical reasoning, Solomon's was vivid word pictures. He personifies Lady Wisdom and Madam Folly. He then paints each of these contrasting ladies in graphic and striking colors: folly in all its lurid ugliness; wisdom in all its compelling beauty. He scours the world for unforgettable images and metaphors to bring home the truth to the conscience.

4. Convicting

Every Proverb is traceable to one of God's moral laws, summarized in the Ten Commandments. We, therefore, should not be surprised if the Proverbs often leave us feeling guilty and condemned. We read one after another of these incisive little epigrams and sometimes feel as if our souls are getting strafed with a machine gun. The cumulative impact is humbling and heart-breaking.

As we read the early parables in the book, often portraying a young man choosing foolish paths, we shake our heads until we realize that we are reading out own biography.

5. Attractive

Solomon doesn't just show us how ugly sin is to scare us off. He also shows us how winsome wisdom is. Wisdom captivates, fascinates, intrigues, attracts, allures, and enthralls until we are drawn, not just willingly but irresistibly, to her magnetic charms. Yes, we need to dissuade from sin, but the biggest dissuader is the beauty of divine wisdom.

6. Clear

Solomon never used light gray when he could use luminous highlighters. There's no middle ground in Proverbs, no confusing fog, no fudgy compromises. There are two ways, two choices, two destinations, and only two. There is the way of wisdom and the end everlasting life. There is the way of folly and the end everlasting death. The choice could not be made any clearer, not in the lengthy dialogues of Proverbs 1-9 and especially not in the multiple Proverbs that present the choice repeatedly from chapter 10 onwards. We are left in no doubt that we are on one of two ways, heading to one of two terminals.

7. Christ-centered

Proverbs is not just a choice between two philosophies but a choice between two people. It's a choice between a person who is folly (the devil) and a person who is wise (the Son of God). Proverbs 8 hints at a person in the Godhead who especially embodies the Wisdom of God. But it's the New Testament that finally confirms Jesus as the Wisdom of God (Matt. 11:19; 1 Cor. 1:24; Col. 2:3), as the One who perfectly embodied all that Wisdom was in Proverbs. Reading the book of Proverbs through that New Testament lens puts a whole different light on the book.

8. Practical

Once we come to Christ, the Wisdom of God, and see Him as the One who alone kept this book, and who gives us His Proverbs-Righteousness, we can see the Proverbs not so much as a condemning AK-47 but as a detailed manual to help us figure out how to live in multiple areas of life. How merciful of God to give us not just incarnate Wisdom, but such practical every day wisdom to help us live in grateful obedience to the God who made us wise unto salvation.

The Proverbs

Robert Rothwell

Wisdom has become something of an industry in the United States. Talk radio hosts and syndicated columnists develop devoted followers of advice-seekers. Professional consultants help companies of all sizes solve thorny problems.

Humanity’s long quest for the wisdom of the ages continues today. As Christians we know that wisdom is a gift from God, found primarily in the pages of sacred Scripture. In the Old Testament, the Proverbs of Solomon stand out as the place to find wisdom, and so it will profit us to look at how we can properly understand and apply this book’s teaching.

What Is Wisdom?

As the Holy Spirit inspired Proverbs to help us attain wisdom (1:2), understanding this book requires us to explore the nature of wisdom. Simply put, wisdom is “skill,” or “expertise.” Wise people live life well; they avoid common problems and handle other ones with insight. Like many small animals, wise men and women master their domains in spite of their limitations (30:24–28).

According to Proverbs, wisdom is rooted in the “fear of the Lord” (1:7), which characterizes those who obey His law (Ps. 34:11–16; Acts 5:29). The fear of the Lord has an intellectual component: we must study and memorize God’s commandments to know and follow His will (Deut. 6:4–9). But the fear of the Lord is also an emotional response of love for the Father and trusting obedience to His commands (Mark 10:28–31; James 2:14–26; 1 John 4:16). Satan can quote Scripture, but He does not love the Lord and therefore foolishly rebels against Him (Matt. 4:1–11). Jesus calls the rich man a “fool” because he had no regard for his Creator — not because his life lacked wisdom altogether (Luke 12:13–21). 

Wisdom is a virtual synonym for righteousness in the book of Proverbs — the prologue tells us these proverbs are given for wisdom and righteousness (1:3). Wise teaching and righteous living produce life (12:28; 13:14), but the godless person and the fool wander the wide road leading to death (10:14; 11:7). Clearly, we cannot be wise without holiness, and we cannot be holy if we do not seek after wisdom (see also Matt. 6:33).

Proverbs complements the other biblical books by reminding us that common, every-day life is an occasion for great service to our Creator. Most of us will not wield geopolitical influence or direct the course of the church. Nevertheless, the Lord cares deeply about our lives and keeps a careful eye on all our actions (Prov. 5:21). Proverbs reminds us of this awesome reality and gives us tangible ways we can obey God’s law. For example, if we rejoice in the wife (or husband) of our youth (vv. 15–20), we will look for ways to celebrate the emotional and sexual relationship with our spouses and thus be less inclined to violate our marriage vows. 

Such passages remind us the Lord sanctifies relationships between “ordinary” people. We are not “lone ranger Christians,” we must live life in community with other believers. Fulfilling Proverbs’ many exhortations to confess sins (for instance, 28:13) means we are real with God and with others. Wise people seek Christians to whom they can be accountable for righteousness. They look for churches where sins are healthily acknowledged and where believers bear one another’s burdens (Gal. 6:2). People who make decisions without listening to godly friends are fools (Prov. 15:22). Western individualism tells us to make choices on our own. Proverbs teaches us that we do not live private lives; only simpletons do not heed the time-honored wisdom found in the community of God’s people (1:8; 4:1–6; 24:6). 

How to Read Proverbs

A prayerful reading of this book is key to becoming wise (James 1:5). But like other literature, we must pay attention to the genre and setting of Proverbs to ensure its proper interpretation. Lest we misappropriate these wise sayings, let us remember four principles:

A single proverb is not designed for every circumstance in this life. We do not expect an uninspired proverb to apply at all times. The same maxim applies to the Spirit-inspired Proverbs of Solomon. Dr. R.C. Sproul uses the English proverbs “look before you leap” and “he who hesitates is lost” to illustrate this point. There are occasions when we need to tread carefully before making a decision — choosing a spouse comes to mind. However, hesitation is foolish at other times. For example, we never pause to consider whether we should stop our two-year old from crossing the highway by himself. Likewise, if we expect one of Solomon’s proverbs to be true in every instance, we will be disappointed and confused. Whether or not we should answer a fool according to his folly (Prov. 26:4–5) depends on the person with whom we are dealing. 

Research the problem that presents itself thoroughly. Numbers 35:9–28 did not mandate capital punishment for every killing; rather, it was only for premeditated murder. In order to determine the proper punishment, the authorities had to investigate whether the crime was planned. Rightly using God’s proverbs and laws requires knowledge of the circumstances to which they must apply.

When reading one proverb, keep all of them in mind. Context matters — correctly interpreting one proverb only happens when we consider it in light of the others. All of the proverbs must be ready on our lips (Prov. 22:17–18). “Train up a child in the way he should go; even when he is old he will not depart from it” (v. 6) tells us that godly parents usually raise godly children. But other assumptions of Proverbs have to be met if the child is to remain on the straight and narrow. Children must heed the godly wisdom of their parents and elders and have hearts inclined toward God if they are to remain faithful (1:8–9, 32–33; 3:5–6; 7:1–3). If we ignore the other proverbs, we may illegitimately cling to “train up a child” and assume that raising children in a thoughtful and deliberate Christian home necessarily means those children will become believers. Remembering the proverb’s context moves us to disciple those raised in the faith even when they are older, because we know teaching heard long ago profits nothing if it is abandoned today. Moreover, when we read “train up a child” in light of all the other proverbs, we will not use it to automatically condemn the parenting skills of those with ungodly offspring. All of Proverbs, as well as the entire Bible, shows us that faithful parents sometimes produce faithless children. Even fathers and mothers who diligently teach God’s Word to their little ones (Deut. 6:4–9) cannot exchange a heart of stone for heart of flesh.

Keep the end in view. Many proverbs predict success for the Lord’s people, and, indeed, those who live righteous lives usually elude difficulty and live at peace with others (Prov. 12:21; 16:7). Yet while holy men and women often find “riches and honor and life” (22:4), we all know faithful servants who suffer. Proverbs recognizes this reality as well. It is possible to fear God and yet live in poverty (15:16; 19:1). There will be times when wickedness brings earthly treasure (10:2a). If we forget these truths and look at the proverbs offering success for the righteous as absolute promises, we will be discouraged when experience does not match reality. We might also become like Job’s friends who erroneously thought his troubles proved that he was guilty of sin.

However, the fact that proverbs are not automatic promises for this present life does not mean there is no guarantee of final success for the righteous. Scripture’s witness to the Lord’s justice (Gen. 18:25; Rev. 16:5) points to a time in which God’s people are vindicated and the wicked are destroyed. For God to uphold justice, He must right the wrongs done to His holy ones in a life outlasting the grave. This hope is shadowy in Proverbs (see 10:2b, 25; 11:21; 16:4), more a necessary consequence than a direct teaching. Nevertheless, the proverbs looking to great blessing for the righteous will be true in an ultimate sense, and we therefore look forward to that day (Dan. 12:1–3; Rev. 20:11–15).

 Proverbs and Christ

In pointing toward an afterlife, Proverbs anticipates the One who will vindicate the righteous and reward them for their service. If steadfast love and righteousness preserve the king (Prov. 20:28), only a ruler who perfectly embodies these qualities can qualify as the vindicator of the holy. This Messiah is the Lord Jesus Christ, who not only submitted perfectly to the wisdom of Proverbs, He is also the very wisdom of God (1 Cor. 1:24). Solomon would die a fool (1 Kings 11), but Jesus always feared God and shunned evil (Prov. 3:7; 1 Peter 2:22). If we read Proverbs through the fuller revelation of His teaching and submit to its precepts, we will wisely live to the glory of God.  

Solomon's Wise Request

Wisdom is an important theme that is developed throughout Scripture, and it also represents a genre of literature found in the Old Testament, especially in the books of Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. There is no better place to begin an examination of this idea than with the man named as the wisest king of the old covenant — Solomon.

Today’s passage records that well-known occasion on which Solomon asked the Lord for special wisdom to rule his kingdom. On the whole, 1 Kings 3 casts Solomon in a very positive light, although verses 1–3 contain some ominous signs for the future of Solomon’s kingdom. We read of how he made an alliance with the king of Egypt by marrying his daughter, which goes against the warning in Deuteronomy 17:16 that the Israelites not return to Egypt. Eventually, Solomon married hundreds of other foreign wives, and their pagan ways led him astray from the one, true God (1 Kings 11:1–8). This teaches us that any wisdom we receive from the Lord does us no good if we do not continue in it.

Solomon’s heart was divided in its loyalty toward God early in his reign as evidenced in his marriage to the Egyptian princess, but he still knew that he would not have a successful reign over Israel without special wisdom from on high. When the Lord gave him the opportunity to ask for whatever he wanted (1 Kings 3:4–5), Solomon could have asked selfishly for his own riches or fame but instead he humbled himself and selflessly asked for wisdom by which he could discern good from evil (vv. 6–8). As some commentators have noted, Solomon recognized that having the Law would not be enough to create the righteous kingdom God desired; rather, he needed the Lord to do a special work in his heart for this kingdom to come about. Pleased with Solomon, God gave him not only that for which he asked but also riches and many other blessings besides (vv. 9–15).

The whole incident is reminiscent of Matthew 6:33 wherein we are told to “seek first the kingdom of God and his righteousness” and thus all of what we need will be added unto us. If we ask the Father for wisdom, that is, Christ Himself (1 Cor. 1:24), we seek the kingdom and can be assured of His loving care.

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